Final Flight of the Buffleheaded Goo-Goo Bird
The preacher in Gogol was now in total control, the sanctimonious religious fanatic. Well-meaning friends, those like Aksakov, who cherished the great fiction he had written, tried to rein him in. But it was far too late. He went on travelling around Europe, foot firmly implanted on the neck of his own best creativity, nursing his mad plan for edifying all of mankind. He stayed with Vasily Zhukovsky and his family repeatedly, in various parts of Germany. The great poet spent a lot of time with Gogol over the years; he must have had some insights into Gogol’s character. But Zhukovsky never wrote a memoir of Gogol. Other than a few scattered notes in reminiscences Gogol’s other “friends” never did either: Pletnyov, Vjazemsky, Sheviryov, Khomyakov, Pogodin, Smirnova, the Vielgorskies. The main exception is Aksakov.
Why were they so reluctant to write about the man who was generally recognized for years as Pushkin’s successor, the greatest creative writer that the land of Rus had to offer? Probably because he mystified them. They could not reconcile the man with the great works because the two were not reconcilable. The Gogol they saw in their presence was a man of highly limited vision.
“While he was endowed with a superhuman power of creative imagination (in which in the world’s literature he has had equals but certainly no superior), his understanding was strikingly inadequate to his genius. His ideas were those of his provincial home, of his simple, childish mother, modified only by an equally primitive romantic cult of beauty and of art, imbibed during the first years of his literary career” (D.S. Mirsky).
Selected Passages from Correspondence with Friends, which Gogol termed his “only sane book,” was published in January, 1847, and it turned out to be a thoroughly insane book. There is an air of derangement about the text from the start, beginning in the preface, in which Gogol mentions that God has brought him back from the brink of death, and he now deems it necessary to enlighten each and all about certain matters sacred to God. This is followed by a Will and Testament, beginning with instructions not to bury his body until it showed clear signs of decomposition, inasmuch as there had been times when he went into a condition of comatose numbness, when his heart stopped beating and no pulse could be detected.